

Adapted
from Rabbi Cheryl Peretz
Having crossed through the
sea as it split to lead them to safety, our ancestors stood on the shore
watching as the waters stopped the advancing Egyptian army. What's the very
next thing they did? Torah tells us:
"Then
Moshe and the Israelites sang this song to Hashem." "And Miriam the
prophet, sister of Aharon, took her drum in her hand, and all the women came
out after her, with drums and dance." (Shemot/Exodus 15:1, 20)
Midrash
teaches that angels asked God, "What is humanity that we should take
notice of them?" God replied, "Come observe the scene of the Song of
the Sea." As soon as the angels heard the Israelites sing, the angels
began to sing: "O God, how glorious is Your Name in all the earth!"
What
is song, that even the angels use it to praise God in the Heavens? When the
inner world of feelings swells beyond what the mouth can express, what remains
is . . . song. Songs of joy, songs of redemption, songs of healing, songs
of pain: all transcend the boundaries of words. All can transform a moment into
an opportunity for expression and release. Even without words, music can reveal
a moment of Truth through an experience of clarity, presence, vision and
understanding.
Perhaps this is why our
scribes chose to write Torah scroll version of the "Song of the Sea"
in a block form with intermittent open spaces. The open spaces between words
and lines overwhelm the words themselves. Perhaps this teaches that what is not
said, but is only sung, can express more than all the sophisticated poetic
words in the world.
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