

Pesach
Will the Real Matzah Please Stand Up?
Adapted from www.chabad.org
Will the "real" matzah please stand up? Or is there no one
"real" matzah? Perhaps there are many
meanings to this simple bread.
The sages of the Talmud and the Kabbalah give matzah different,
even conflicting, names: "The Bread of Faith," "The Bread of
Poverty," "The Bread of Affliction," "The Bread of
Humility," "The Bread of Instruction," "The Bread of
Healing."
And when was the matzah
born? We seem to have pre-Exodus matzah and
post-Exodus matzah. At the beginning of the seder we state that matzah was eaten in Egypt. "This is the bread of
affliction which our ancestors ate in the land of Egypt." But just
before dinner, we teach that matzah was eaten only
after leaving Egypt. "We eat matzah -- why?
Because the dough of our ancestors did not have time to rise before the Holy
One of Blessing redeemed them."
What can we learn from these
contradictions in the life of the "Bread of Faith"? Perhaps we
can find a lesson about the life of faith - about faith before and after life's
many journeys. When a person is innocent, not yet rich in life
experience, they may express exuberant optimism. They eat, so to speak,
the "Bread of Poverty." With life experience come some
inevitable disappointments, as a person eats the "Bread of
Affliction" and possibly the "Bread of Humility." Life
lessons serve up the "Bread of Instruction," and can bring a new
faith that one can succeed in a challenging world, "The Bread of
Healing."
Return to Reb
Laura's "Taste of Torah" list.
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