

Parshat Vayishlach
Connect the
Dots
Brothers Ya'akov and Esav meet after years
of separation following their conflict over the birthright. Torah says: Esav ran to
meet him [Ya'akov], and embraced him, and fell on his
neck, and kissed him; and they wept. (Bereisheet/Genesis
33:4)
In the Torah
scroll, the word vayishakehu, "and kissed
him" is marked with six dots, one above each Hebrew letter. Why? The Masoretic scholars who fixed the final form of the Torah
scroll marked passages they found theologically or spiritually challenging.
What did they want us to notice here?
One theory:
It's simplistic to think that deep family conflict could all dissolve in a hug.
The brothers must have had mixed feelings. And in fact, the Hebrew word for
"kiss" shares some root letters with the Hebrew word for
"weapon." Perhaps the dots invite us to notice the subtlety of
Torah's language: a single Hebrew word can express a very complex inner moment.
Another
theory: Many midrashim come from late antiquity, when
the traditional religion of Judaism and the new religion of Christianity were
re-defining themselves as theologically different from one another. In many midrashic stories, the character of Ya'akov
represents Judaism and Esav represents Christianity. Perhaps
the dots hint at the scholars' mixed feelings about the future of
Jewish-Christian relations: simultaneously hopeful and worried.
A final
theory: The dots get our attention! Perhaps the dots remind us to honor our own
ambivalence by making multiple, changing interpretations of Torah. The dots are
like an English ellipsis...each time we make an interpretation relevant to our
own lives, they ask, "And what else? What else do you think?"
Return to Reb Laura's "Taste of
Torah" list.
Return to "Teachings from Our Rabbis and
Friends" list.
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